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• • • Sangha (: saṅgha;: saṃgha;: พระสงฆ์;: 僧伽;: Sēngjiā;: dge 'dun ) is a word in and meaning 'association', 'assembly', 'company' or 'community' and most commonly refers in to the of (monks) and (nuns). These communities are traditionally referred to as the -sangha or -sangha. As a separate category, those who have attained any of the, whether or not they are members of the monastic community, they are referred to as the 'noble Sangha'. According to the school, the term 'sangha' does not refer to the community of (lay followers) nor the community of Buddhists as a whole. Contents • • • • • • • • • • • • Definitions [ ] In a glossary of Buddhist terms, Richard Robinson et al.
Define Sangha as: Sangha. This word has two levels of meaning: (1) on the ideal ( arya) level, it denotes all of the Buddha’s followers, lay or ordained, who have at least attained the level of; (2) on the conventional ( saṃvṛti) level, it denotes the orders of the Bhikṣus and Bhikṣunis.
Mahayana practitioners may use the word 'Sangha' as a collective term for all Buddhists, but the Theravada uses the word pariṣā (Sanskrit pariṣad) for the larger Buddhist community — the monks, nuns, lay men, and lay women who have taken the — with a few exceptions reserving 'Sangha' for a its original use in the — the ideal ( arya) and the conventional. The two meanings overlap but are not necessarily identical. Some members of the ideal Sangha are not ordained; some monastics have yet to acquire the Dharma-eye. Unlike the present Sangha, the original Sangha viewed itself as following the mission laid down by the Master, viz, to go forth 'on tour for the blessing of the manyfolk, for the happiness of the manyfolk out of compassion for the world, for the welfare, the blessing, the happiness of deva and men'. Grand Show Novogodisnji Program Rts.
Qualities of the Sangha [ ]. This section needs additional citations for. The Amazing Spider Man 2 Game Free Download Highly Compressed.
Unsourced material may be challenged and removed. (June 2015) () The Sangha is the third of the in Buddhism. Common over all schools is that the is the foremost form of this third jewel. As for recognizable current-life forms, the interpretation of what is the Jewel depends on how a school defines Sangha. For many schools, monastic life is considered to provide the safest and most suitable environment for advancing toward enlightenment and liberation due to the temptations and vicissitudes of life in the. In, the, the and the Sangha each are described as having certain characteristics.
These characteristics are chanted either on a daily basis and/or on days, depending on the school of Buddhism. In tradition they are a part of daily chanting: The Sangha: The Sangha of the Blessed One's disciples () is: • practicing the good way • practicing the upright way • practicing the knowledgeable or logical way • practicing the proper way That is, the four pairs of persons, the eight types of individuals - This Sangha of the Blessed One's disciples is: • worthy of gifts • worthy of hospitalities • worthy of offerings • worthy of reverential salutation • the unsurpassed field of merit for the world. Monastic tradition [ ]. Sangha (, ) The Sangha was originally established by in the fifth century BCE in order to provide a means for those who wish to practice full-time in a direct and highly disciplined way, free from the restrictions and responsibilities of the household life.
The Sangha also fulfils the function of preserving the Buddha’s original teachings and of providing spiritual support for the Buddhist lay-community. The Sangha has historically assumed responsibility for maintaining the integrity of the doctrine as well as the translation and of the Buddha.
The key feature of Buddhist monasticism is the adherence to the which contains an elaborate set of 227 main rules of conduct (known as Patimokkha in Pāli) including complete chastity, eating only before noon, and not indulging in malicious or salacious talk. Between midday and the next day, a strict life of scripture study, chanting,, and occasional cleaning forms most of the duties for members of the Sangha. Transgression of rules carries penalties ranging from confession to permanent expulsion from the Sangha. Japanese vinaya [ ], the founder of the Japanese school of, decided to reduce the number of rules down to about 60 based on the Bodhisattva Precepts. In the, many Japanese schools that originated in or were influenced by the Tendai such as, and abolished traditional ordination in favor of this new model of the vinaya.